The Whole Human Race

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  1. Making the Human Race Whole
  2. History of the world - Wikipedia
  3. Under pressure
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And the greatness of this power and the boundlessness of His kingdom is still more clearly declared in these words to the Apostles: "All power is given to me in heaven and on earth" Matthew xxviii. If then all power has been given to Christ it follows of necessity that His empire must be supreme, absolute and independent of the will of any other, so that none is either equal or like unto it: and since it has been given in heaven and on earth it ought to have heaven and earth obedient to it.

And verily he has acted on this extraordinary and peculiar right when He commanded His Apostles to preach His doctrine over the earth, to gather all men together into the one body of the Church by the baptism of salvation, and to bind them by laws, which no one could reject without risking his eternal salvation. But this is not all. Christ reigns nor only by natural right as the Son of God, but also by a right that He has acquired.

For He it was who snatched us "from the power of darkness" Colossians i. Therefore not only Catholics, and those who have duly received Christian baptism, but also all men, individually and collectively, have become to Him "a purchased people" I Peter ii. Augustine's words are therefore to the point when he says: "You ask what price He paid?

See what He gave and you will understand how much He paid. The price was the blood of Christ.

What could cost so much but the whole world, and all its people? The great price He paid was paid for all" T.

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How it comes about that infidels themselves are subject to the power and dominion of Jesus Christ is clearly shown by St. Thomas, who gives us the reason and its explanation. For having put the question whether His judicial power extends to all men, and having stated that judicial authority flows naturally from royal authority, he concludes decisively as follows: "All things are subject to Christ as far as His power is concerned, although they are not all subject to Him in the exercise of that power" 3a.

This sovereign power of Christ over men is exercised by truth, justice, and above all, by charity. To this twofold ground of His power and domination He graciously allows us, if we think fit, to add voluntary consecration.

Making the Human Race Whole

Jesus Christ, our God and our Redeemer, is rich in the fullest and perfect possession of all things: we, on the other hand, are so poor and needy that we have nothing of our own to offer Him as a gift. But yet, in His infinite goodness and love, He in no way objects to our giving and consecrating to Him what is already His, as if it were really our own; nay, far from refusing such an offering, He positively desires it and asks for it: "My son, give me thy heart.

For by consecrating ourselves to Him we not only declare our open and free acknowledgment and acceptance of His authority over us, but we also testify that if what we offer as a gift were really our own, we would still offer it with our whole heart.

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We also beg of Him that He would vouchsafe to receive it from us, though clearly His own. Such is the efficacy of the act of which We speak, such is the meaning underlying Our words. And since there is in the Sacred Heart a symbol and a sensible image of the infinite love of Jesus Christ which moves us to love one another, therefore is it fit and proper that we should consecrate ourselves to His most Sacred Heart-an act which is nothing else than an offering and a binding of oneself to Jesus Christ, seeing that whatever honor, veneration and love is given to this divine Heart is really and truly given to Christ Himself.

For these reasons We urge and exhort all who know and love this divine Heart willingly to undertake this act of piety; and it is Our earnest desire that all should make it on the same day, that so the aspirations of so many thousands who are performing this act of consecration may be borne to the temple of heaven on the same day. But shall We allow to slip from Our remembrance those innumerable others upon whom the light of Christian truth has not yet shined? We hold the place of Him who came to save that which was lost, and who shed His blood for the salvation of the whole human race.

And so We greatly desire to bring to the true life those who sit in the shadow of death. As we have already sent messengers of Christ over the earth to instruct them, so now, in pity for their lot with all Our soul we commend them, and as far as in us lies We consecrate them to the Sacred Heart of Jesus. In this way this act of devotion, which We recommend, will be a blessing to all. For having performed it, those in whose hearts are the knowledge and love of Jesus Christ will feel that faith and love increased.

Those who knowing Christ, yet neglect His law and its precepts, may still gain from His Sacred Heart the flame of charity. And lastly, for those still more unfortunate, who are struggling in the darkness of superstition, we shall all with one mind implore the assistance of heaven that Jesus Christ, to whose power they are subject, may also one day render them submissive to its exercise; and that not only in the life to come when He will fulfil His will upon all men, by saving some and punishing others, St.

Thomas, ibid , but also in this mortal life by giving them faith and holiness. May they by these virtues strive to honor God as they ought, and to win everlasting happiness in heaven. Such an act of consecration, since it can establish or draw tighter the bonds which naturally connect public affairs with God, gives to States a hope of better things. In these latter times especially, a policy has been followed which has resulted in a sort of wall being raised between the Church and civil society.

History of the world - Wikipedia

They view each other as the same species and kind. They know they are one in kind Throughout the animal kingdom we do not find the creatures separated because of colour. They recognise unity of species and oneness of kind. If we do not find colour distinction drawn in a kingdom of lower intelligence and reason, how can it be justified among human beings?

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If the heart be filled with light, that man is nigh unto the threshold of His Lord; but if not, that man is careless of his Lord, be he white or be he black. Colour is not important; the heart is all-important. This one human race boasts an infinite variety of personality, customs, interests, appearance, beliefs and language. The challenge for human beings at this stage of development is to unite as one organic whole, delighting in the differences which make each member of the human family unique.

Anthropology, physiology, psychology, recognise only one human species, albeit infinitely varied in the secondary aspects of life.

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In many nation states, one language group, racial group or religious body has come to dominate the life of the nation. We can only evolve towards a new world order if every nation and every culture feels itself to be a valued part of the world family. Justice in the sense of a fairer distribution of wealth must be the goal of all economic efforts. By its aid thou shalt see with thine own eyes and not through the eyes of others Verily justice is my gift to thee Set it then before thine eyes. The establishment of order in the world and the tranquillity of the nations depend upon it.

If two individuals should receive an equal number of votes for a position, preference is given to one who comes from a minority group. In the estimation of God all men are equal; there is no distinction or preferment for any soul in the dominion of His justice and equity. Closely related to it is a sense of extreme nationalism.

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  8. Because not every nation is recognised in the eyes of the world, and not every people has its political independence, there is at present a rebirth of fanatical nationalism, especially where something is needed to take the place of an abandoned political or religious philosophy.